Second Sunday after Pentecost

June 22, 2014    

Saints of the Day: Hieromartyr Eusebios, bishop of Samosata; Martyrs Zeno and his servant Zenas of Philadelphia in Arabia; Alban, protomartyr of Britain; Martyrs Juliana and her son Saturninus of Constantinople; Venerable Anastasia of Serbia

Hymns of the Day

Troparion of the Resurrection, Tone 1

While the stone was sealed by the Jews, and the soldiers were guarding Thy most pure body, Thou didst arise on the third day, O Savior, granting life to the world. For which cause the heavenly powers cried aloud unto Thee, O giver of life. Glory to Thy Resurrection O Christ, glory to Thy kingdom, glory to Thy providence, O Thou Who alone art the lover of mankind.

Troparion of St. Joseph, Tone 2

Proclaim, O Joseph to David, the ancestor of God, the amazing wonder, for by the angel they were revealed unto thee. For thou hast seen a Virgin great with child, and thou gave glory with the shepherds and didst worship with the Magi. Wherefore, plead with Christ God to save our souls.

Kontakion of of the Resurrection, Tone 2

O protection of Christians that cannot be put to shame, mediation unto the Creator most constant, O despise not the suppliant voices of those who have sinned; but be thou quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession, and speed thou to make supplication, thou who dost ever protect, O Theotokos, them that honor thee.

Epistle – Romans 2: 10-16

Brethren, glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law. For it is not the hearers of the Law who are righteous before God, but the doers of the Law who will be justified. When Gentiles who have not the Law do by nature what the Law requires, they are a law to themselves, even though they do not have the Law. They show that what the Law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

Gospel - Matthew 4: 18-23

At that time, as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And He said to them, “Follow Me, and I will make you fishers of men.” Immediately they left their nets and followed Him. And going on from there He saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and He called them. Immediately they left the boat and their father, and followed Him. And He went about all Galilee, teaching in their synagogues and preaching the gospel of the Kingdom and healing every disease and every infirmity among the people.

The Nativity of the Forerunner

The Prophet John the Baptist is also referred to as John the Forerunner because he was the forerunner of Christ. He was an ascetic and great prophet, who baptized Christ and became one of the most revered saints in the Orthodox Church. John is a cousin of Christ through his mother Elizabeth who was the daughter of Zoia. Zoia is the sister of Christ's grandmother. He was later beheaded by Herod in the first century to satisfy the request of Herod's step-daughter, Salome, and wife Herodias. Because he baptized Christ, he is the patron saint of godparents. He is sometimes called the Angel of the Desert; because of this title, he is sometimes depicted with wings.

Isaiah 40:3-5 is commonly read as a prophecy of John. His father, Zacharias, was a priest of the course of Abia (1 Chr. 24:10), and his mother, Elizabeth, was of the daughters of Aaron (Luke 1:5). John held the priesthood of Aaron, giving him the authority to perform baptisms of God.

His birth took place six months before that of Jesus, and according to the Gospel account was expected by prophecy (Matt. 3:3; Isa. 40:3; Mal. 3:1) and foretold by an angel. Zacharias lost his power of speech because of his unbelief over the birth of his son, and had it restored on the occasion of John's circumcision (Luke 1:64). 

Those present called him Zacharias, the name of his father. But the mother said, "Not so, but he shall be called John." Since the child's father was unable to speak, he was asked, by means of a sign, to indicate the child's name. He then asked for a tablet and wrote, "His name is John." And immediately Zacharias' mouth was opened, his tongue was loosed from its silence of nine months, and filled with the Holy Spirit, he blessed the God of Israel, Who had fulfilled the promises made to their fathers, and had visited them that were sitting in darkness and the shadow of death, and had sent to them the light of salvation. Zacharias prophesied concerning the child also, saying that he would be a Prophet of the Most High and Forerunner of Jesus Christ. And the child John, who was filled with grace, grew and waxed strong in the Spirit; and he was in the wilderness until the day of his showing to Israel (Luke 1:57-80). His name is a variation of the Hebrew "Johanan," which means "Yah is gracious."

orthodoxwiki.org & goarch.org