Fifth Sunday after Pentecost

 

Sunday of the Holy Fathers of the Fourth Ecumenical Council

 

 

July 13, 2014    

                                

 

Saints of the Day:  Synaxis of the Archangel Gabriel; Venerable Stephen of Mar Sabbas monastery and Heliophotos; Martyr Golinduch of Persia

 

 

 

Hymns of the Day

 

Troparion of the Resurrection, Tone 4

 

Having learned the joyful message of the Resurrection from the angel the women disciples of the Lord cast from them their parental condemnation. And proudly broke the news to the Disciples, saying: Death hath been spoiled; Christ God is risen, granting the world Great Mercy.

 

Troparion of the Holy Fathers, Tone 8

 

Thou, O Christ, art our God of exceeding praise Who didst establish our Holy Fathers as luminous stars upon earth, and through them didst guide us unto the true Faith, O most merciful One, glory to Thee.

 

Troparion of St. Joseph, Tone 2

 

Proclaim, O Joseph to David, the ancestor of God, the amazing wonder, for by the angel they were revealed unto thee. For thou hast seen a Virgin great with child, and thou gave glory with the shepherds and didst worship with the Magi. Wherefore, plead with Christ God to save our souls.

 

Kontakion of of the Resurrection, Tone 2

 

O undisputed intercessor of Christians, the mediatrix who is unrejected by the Creator.  Turn not away from the voice of our petitions, though we be sinners.  Come to us with aid in time who cry unto thee in faith, for thou art good. Hasten to us with intercessions, O Theotokos, who does ever intercede for those who honor thee.

 

Epistle – Titus 3: 8-15

 

Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned. When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful. All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all. Amen.

 

Gospel - Matthew 5: 14-19   

 

The Lord said to His Disciples: “You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Let your light so shine before men, that they may see your good works and give glory to your Father Who is in heaven. Think not that I have come to abolish the law and the prophets; I have come not to abolish them, but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.”

 

St Macrina the RighteousJuly 19th

 

Saint Macrina, the elder sister of Saints Basil the Great and Gregory of Nyssa, was sought after by many as a bride because of her beauty, wisdom, and illustrious birth, and in tender youth was espoused by her parents to a bridegroom of fitting nobility. When her betrothed died, Macrina refused any other suitors, and devoted herself to a life of virginity, asceticism, and prayer. When her brother Basil returned from a brilliant career in the best schools of Constantinople and Athens, puffed up with not a little youthful pride-for knowledge puffeth up-it was the ardent admonitions and holy example of his blessed sister that persuaded him to turn from seeking worldly glory to the service of God. Saint Macrina founded a convent, where she ended her earthly life in the year 379, and was buried by her brother Gregory, who wrote a moving account of her last days and his grief at seeing such a light pass out of the world.  [Here follows an excerpt:]

When it was finally time to wrap her pure body in the robe, and the great Macrina's command made it necessary for me to perform this office, the woman who had shared with me in that important inheritance of Macrina's possessions was there helping out with the work.

"Do not let the greatest wonder accomplished by this holy lady", she said, "pass by unre­corded".

"What is that?" I asked.

She laid bare a part of Macrina's breast and asked. "Do you see this faint, tiny mark below the skin? It looks like a scar left by a small needle". And as she spoke she brought the lamp closer to the spot she was showing me.

"What is so marvelous about that if the body has a tiny scar here?"

"This is left on the body", she said, "as a reminder of God's great help. For at one time on this spot there was a painful growth, and it was just as dangerous to cut out the tumor as it was to let it take its own course entirely without treatment with the risk that it would spread to the heart area. Her mother begged and entreated her many times to accept medical treatment, for she argued that this art too had been revealed by God for the saving protection of mankind. But Macrina had decided that to bare a part of her body to the eyes of strangers was worse than being sick, and one evening, when she had completed the tasks which she usually performed with her own hands for her mother, she went into the sanctuary and remained there all night long prostrate before the God of healing, weeping a flood of tears to moisten the earth, and she used the mud from her tears as a salve to put on the affected place. Her mother was at her wit's end and again tried to get her to see the doctor, but Macrina said that it would be enough to cure her disease if her mother would make the sign of the cross with her own hand on Macrina's breast. And when her mother put her hand inside Macrina's robe to make the sign of the cross on the affected spot, the sign of the cross worked and the affliction disappeared.

"But this little mark", she continued, "appeared also at the time in place of the horrible tumor and stayed there till the end to be a reminder, I think, of God's visitation, as an impetus and cause for constant thanksgiving to God".

Taken from goarch.org & The Life of Macrina by St Gregory

 

St Macrina – pray to God for us!