Fiftieth Day after Pascha

The Great Feast of Pentecost

May 31, 2015

Hymns of the Day

Troparion of Pentecost– Tone 8

Blessed art Thou, O Christ our God, Who hast revealed the fishermen as most wise, having sent upon them the Holy Spirit, and through them Thou hast fished the universe, O Lover of mankind, glory to Thee.

Kontakion of Pentecost—Tone 8

When the High One descended, confusing tongues, He divided the nations. And when He distributed the fiery tongues He called all to one unity. Wherefore, in unison we glorify the most Holy Spirit.

Koinonikon (Communion Hymn)

Thy good Spirit shall lead me into the land of uprightness. Alleluia.

Epistle – Acts of the Apostles 2:1-11

When the day of Pentecost had come, the Disciples were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phyrgia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God.”

Gospel – John 7:37-52; 8:12

On the last day of the feast, the great day, Jesus stood up and proclaimed, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, ‘Out of his belly shall flow rivers of living water.’” Now this He said about the Spirit, which those who believed in Him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified. When they heard these words, many of the people said, “ This is really the prophet.” Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? Has not the Scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?” So there was a division among the people over Him. Some of them wanted to arrest Him, but no one laid hands on Him. The officers then went back to the chief priests and Pharisees, who said to them, “Why did you not bring Him?” The officers answered, “No man ever spoke like this man!” The Pharisees answered them, “Are you led astray, you also? Have any of the authorities or the Pharisees believed in Him? But this crowd, who do not know the Law, are accursed.” Nicodemus, who had gone to Him before, and who was one of them, said to them, “Does our Law judge a man without first giving him a hearing and learning what he does?” They replied, “Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee.” Again Jesus spoke to them, saying, “I am the light of the world; he who follows Me will not walk in darkness, but will have the light of life.”

Venerable Hilarion the New – June 6^th

Saint Hilarion the New was born of pious parents, Peter and Theodosia, who raised him in the virtues and instructed him in Holy Scripture. At twelve years of age St Hilarion was tonsured as a monk at the Hesychius monastery near Constantinople, and from there he transferred to the Dalmatus monastery, where he received the Great Schema and became a disciple of St Gregory the Dekapolite (November 20).

The monk deeply venerated his God-bearing patron St Hilarion the Great (October 21), and he strove to imitate his life, so he came to be called Hilarion the New. At the Dalmatus monastery, he was ordained presbyter. After the death of the igumen the brethren wanted to elect St Hilarion to this position, but learning of this, he secretly fled to Constantinople.

Then the monks of Dalmatus monastery sent a petition to Patriarch Nicephorus, asking that St Hilarion be assigned as igumen. The Patriarch summoned the saint and persuaded him to give his assent. St Hilarion submitted out of holy obedience. For eight years he peacefully guided the monastery, but in the year 813 the iconoclast Leo the Armenian (813-820) occupied the imperial throne. The saint refused to dishonor the holy icons, and he boldly accused the emperor of heresy, for which he endured many torments. They locked him up in prison for awhile, and vexed him with hunger and thirst.

The impious Patriarch Theodotus, who replaced the exiled Patriarch Nicephorus, caused the monk much suffering in demanding that he abandon Orthodoxy. The monks of the Dalmatus monastery went to the emperor and asked him to release the saint, promising to submit to the imperial will. After they returned to the monastery, however, St Hilarion and the monks continued to venerate the holy icons. The enraged emperor again threw the monk into prison. He gave the saint over to torture with all the means at his disposal, hoping to change his mind.

The wrath of God soon overtook the wicked emperor. He was cut down by his own soldiers in church at the very spot where he had once thrown down a holy icon. The new emperor Michael II (820-829) freed St Hilarion from his imprisonment, and the saint settled into a monastic cell. Upon the death of St Theodore the Studite (November 11), who also suffered for the holy icons, St Hilarion beheld holy angels taking the soul of St Theodore to Heaven.

Under the iconoclast emperor Theophilus (829-842), St Hilarion was again put under guard and beaten terribly, then they confined him on the island of Aphousia. After the death of Theophilus, the holy empress St Theodora (842-855) gave orders to recall the confessors from exile. St Hilarion returned to the Dalmatus monastery, again agreeing to be igumen. He departed peacefully in the year 845. [oca.org]