Eleventh Sunday after Pentecost & Eleventh Sunday of Matthew

August 16, 2015

After-feast of the Dormition of the Theotokos

Recovery from Edessa of the Icon of Christ Not Made by Hands:

‘The Holy Napkin’

Hymns of the Day

Troparion of the Resurrection– Tone 2

When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hell with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee.

Troparion of the Icon of Christ–  Tone 2

Thy pure image do we venerate, O good One, asking forgiveness of our sins, O Christ our God; for by Thine own will Thou didst ascend the Cross in Thy body, to save Thy creatures from the bondage of the enemy. Thou hast verily filled all with joy, since Thou didst come, O our Savior, to save the world.

Troparion of the Dormition–  Tone 1

In thy birth-giving, O Theotokos, thou didst keep and preserve virginity; and in thy falling-asleep thou hast not forsaken the world; for living thou wast translated, being the Mother of Life. Wherefore, by thine intercessions, deliver our souls from death.

Troparion of St Joseph–  Tone 2

Proclaim, O Joseph to David, the ancestor of God, the amazing wonder, for by the angel they were revealed unto thee. For thou hast seen a Virgin great with child, and thou gave glory with the shepherds and didst worship with the Magi. Wherefore, plead with Christ God to save our souls.

Kontakion of the Dormition—Tone 2

Verily, the Theotokos, who is ever watchful in intercessions, who is never rejected, neither tomb nor death could control. But being the Mother of Life, He Who dwelt in her ever-Virgin womb did translate her to life.

Epistle – Corinthians 9:2-12

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the Law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the Gospel of Christ.

Gospel – Matthew 18:23-35

The Lord spoke this parable: “The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, ‘Pay what you owe.’ So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his lord delivered him to the jailers, until he should pay all his debt. So also My heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Martyr Andrew Stratelates in Cilicia– August 19^th

The Martyr Andrew Stratelates was a military commander in the Roman army during the reign of the emperor Maximian (284-305). They loved him in the Roman army because of his bravery, invincibility, and sense of fairness. When a large Persian army invaded the Syrian territories, the governor Antiochus entrusted St Andrew with the command of the Roman army, giving him the title of “Stratelates” (“Commander”). St Andrew selected a small detachment of brave soldiers and proceeded against the adversary. His soldiers were pagans and St Andrew himself had still not accepted Baptism but he believed in Jesus Christ. Before the conflict he persuaded the soldiers that the pagan gods were demons and could not help them in battle. He proclaimed to them Jesus Christ, the omnipotent God of Heaven and earth, giving help to all who believe in Him. The soldiers went into battle calling on the help of the Savior. The small detachment routed the numerous Persians. St Andrew returned from the campaign in glory, having gained a total victory. Jealous men denounced him to Governor Antiochus, saying that he was a Christian who had converted the soldiers under his command to his faith. St Andrew was summoned to trial, and there he declared his faith in Christ. For this they subjected him to torture. He was laid upon a bed of white-hot copper and sought help from the Lord. The bed became cool. They crucified his soldiers on trees and not one of them renounced Christ. Locking the saints away in prison, Antiochus sent the report of charges to the emperor, unable to decide whether to impose the death sentence upon the acclaimed champion. The emperor fearing a rebellion gave orders to free the martyrs. He secretly ordered that each be executed on some pretext. After being freed, St Andrew went to the city of Tarsus with his fellow soldiers. There the local bishops Peter and Nonos of Beroea baptized them. Then the soldiers proceeded on to the vicinity of Taxanata and were beheaded on their way.

[oca.org]