St. Thomas Sunday
Opening Acclamation: “Blessed is the kingdom…”
Troparion of Pascha. “Christ is risen from the dead, trampling down Death by death and upon those in the tombs bestowing life!” (3x — 1st time Priest sings alone)
Great Litany. “Lord, have mercy.” “Most holy Theotokos…” “To Thee, O Lord.”
First Antiphon. Verses (Choir) & Refrain: “Through the intercessions of the Theotokos, O Savior, save us.”
Little Litany. “Lord, have mercy.” “Most holy Theotokos…” “To Thee, O Lord.”
Second Antiphon. Verses (Choir) & Refrain: “Save us, O Son of God Who didst rise from the dead, who sing unto Thee: Alleluia.”
“Only-begotten Son and Word of God Who art immortal, yet didst condescend for our salvation to be incarnate of the Holy Theotokos and Ever-Virgin Mary, and without change wast made man; and wast crucified, O Christ our God; and by Thy death didst Death subdue; Who art One of the Holy Trinity, glorified with the Father and the Holy Spirit: O save us.”
Little Litany. “Lord, have mercy.” “Most holy Theotokos…” “To Thee, O Lord.”
Third Antiphon, during the Little Entrance (Choir). The Troparion of Pascha.
“Christ is risen from the dead, trampling down Death by death and upon those in the tombs bestowing life!” (3x) Also in Greek: “Christos anesti ek nekron, thanato thanaton patisas kai tis en tis mnemasi, zoin kharisamenos!”
Entrance Hymn. “In the gathering places, bless ye God the Lord, from the springs of Israel. O Son of God, Who didst rise from the dead, save us who sing unto Thee: Alleluia!”
Hymns of the Day.
Troparion of St. Thomas, Tone 7 (Choir).
“While the tomb was sealed, thou didst shine forth from it, O Light. While the doors were closed, thou didst come in to thy Disciples, O Christ God, Resurrection of all, renewing in us through them an upright spirit, according to the greatness of thy mercy.”
Troparion of St. George, Tone 4 (Choir).
“Since thou art a liberator and deliverer of captives, a help and succor of the poor and needy, a healing physician of the sick, a contender and fighter for kings, O great among Martyrs, the victory-clad George, intercede with Christ God for the salvation of our souls.”
Kontakion of Pascha , Tone 8 (All).
“Thou descended into the tomb, O Immortal. Thou destroyed the power of death. In victory Thou arose, O Christ God, proclaiming, Rejoice! to the myrrh-bearing women, granting peace to Thine apostles, and bestowing resurrection on the fallen.”
Trisagion Prayer and Hymn. “Lord, have mercy.”
“Holy God, Holy Mighty, Holy Immortal, have mercy on us. Alleluia.” (3x)
The Readings. Priest: “Let us attend! Wisdom!”
Prokeimenon, Tone 3 (Chanter).
“Great is our Lord, and great is His power. Praise the Lord, for the Lord is good!”
Brethren, many signs and wonders were done among the people by the hands of the apostles. And they were all together in Solomon’s Portico. None of the rest dared join them, but the people held them in high honor. And more than ever believers were added to the Lord, multitudes both of men and women, so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.
But the high priest rose up and all who were with him, that is, the party of the Sadducees, and filled with jealousy, they arrested the apostles and put them in the common prison. But at night an angel of the Lord opened the prison doors and brought them out and said, “Go and stand in the temple and speak to the people all the words of this Life.”
Alleluia and Verses with Censing (Apostolos 30, Chanter).
Priest: “Wisdom! Let us attend. Let us hear the Holy Gospel. Peace be to all.”
On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”
Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe.”
Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe.”
Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God and that believing you may have life in his name.
Sermon.
Prayers of the Catechumens and the Faithful . “Lord, have mercy.”
Great Entrance: Cherubimic Prayer & Hymn.
“All we that in myst’ry holy cherubim portray, as the Life-creating Trinity, with thrice holy song we adore and praise. Come, let us cast off all earthly care, and forget, and forget ev’ry vain employ...” (Repeat.)
“… For the King of All comes in triumph, by unseen hosts of angels brought to us that bid Him welcome. Alleluia, alleluia, alleluia.”
Litany of the Prothesis and the Peace. “Lord, have mercy.” “Grant this…” “Most holy Theotokos…” “To Thee, O Lord.”
Priest: “Peace be to all. Let us love one another, that with one accord we may confess:”
“Father, Son, and Holy Spirit: the Trinity, one in Essence and undivided.”
The Nicene Creed . Priest: “The Doors! The Doors! In wisdom let us attend.”
“I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things, visible and invisible;
And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one Essence with the Father, by Whom all things were made; Who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and was made man; and was crucified also for us under Pontius Pilate, and suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sitteth at the right hand of the Father; and He shall come again with glory to judge the quick and the dead; Whose kingdom shall have no end;
And I believe in the Holy Spirit, the Lord, and Giver of Life, Who proceedeth from the Father, Who with the Father and the Son together is worshiped and glorified, Who spake by the Prophets;
And I believe in One Holy Catholic and Apostolic Church; I acknowledge one Baptism for the remission of sins; I look for the Resurrection of the dead and the Life of the world to come. Amen.”
Eucharistic Prayer of St. John Chrysostom.
Anaphora. “A mercy of peace, a sacrifice of praise.”
Priest: “Let us lift up our hearts.”
“We lift them up unto the Lord.”
Priest: “Let us give thanks to the Lord.”
“It is meet and right to worship Father, Son, and Holy Spirit: the Trinity, one in Essence, and undivided.”
“Holy, Holy, Holy, Lord of Sabaoth: heaven and earth are full of Thy glory. Hosanna in the highest! Blessed is He that cometh in the name of the Lord. Hosanna in the highest!”
The Prayers of Consecration.
Priest: “Take, eat: this is My Body which is broken for you, for the forgiveness of sins. Drink ye this: this is My Blood of the New Covenant, which is shed for you and for many, for the remission of sins. Thine own of Thine own we offer unto Thee, in behalf of all, and for all.”
“We praise Thee, we bless Thee, we give thanks unto Thee, O Lord, and we pray unto Thee, O our God, our God.”
Priest: “Make this bread the precious Body of thy Christ; and that which is in this cup, the precious Blood of thy Christ; changing them by thy Holy Spirit.”
“Amen, amen, amen.”
Megalynarion for St. Thomas Sunday, Tone 1 (Choir).
“O most radiant lamp, the Theotokos, the immeasurable honor, which is more exalted than all creatures, with praises do we magnify thee.”
The Litany before the Lord’s Prayer. “Lord, have mercy.” “Grant this...” “To Thee, O Lord.”
The Lord’s Prayer. “Our Father, who art in heaven, hallowed be Thy Name…”
Priest: “Peace be to all. Let us bow our heads unto the Lord.”
The Elevation. Priest: “Let us attend! The Holy things are for the Holy.”
“One is Holy, One is Lord: Jesus Christ, to the glory of God the Father. Amen.”
Communion Prayers.
“I believe, O Lord, and I confess that Thou art truly the Christ, the Son of the living God, Who didst come into the world to save sinners, of whom I am chief. And I believe that this is truly Thine own immaculate Body, and that this is truly Thine own precious Blood. Wherefore I pray Thee, have mercy upon me and forgive my transgressions both voluntary and involuntary, of word and of deed, of knowledge and of ignorance; and make me worthy to partake without condemnation of Thine immaculate Mysteries, unto remission of my sins and unto life everlasting. Amen.”
“Of Thy Mystic Supper, O Son of God, accept me today as a communicant, for I will not speak of Thy Mystery to Thine enemies, neither will I give Thee a kiss as did Judas; but like the thief will I confess Thee: Remember me, O Lord, in Thy Kingdom. Not unto judgment nor unto condemnation be my partaking of Thy Holy Mysteries, O Lord, but unto the healing of soul and body.”
Communion Hymns.
“Praise the Lord, O Jerusalem; praise thy God, O Zion! Alleluia.”
“Blessed is he that cometh in the Name of the Lord; the Lord is God and hath revealed himself unto us.”
Communion.
Receiving Holy Communion unites us with our Lord and Savior Jesus Christ, our Bishop, and with all the Orthodox in heaven and earth. Only baptized and/or chrismated Orthodox Christians who are not under penance and have prepared by fasting and frequent confession are invited and encouraged to receive communion as spiritual food, for the healing of soul and body and as a sign of forgiveness of sins.
Post-Communion Hymns.
Troparion of Pascha, in Greek: “Christos anesti ek nekron, thanato thanaton patisas kai tis en tis mnemasi, zoin kharisamenos!” (1x only)
“Let our mouths be filled with Thy praise, O Lord, that we may sing of Thy glory; for Thou hast permitted us to partake of Thy holy, divine, immortal, and life-giving Mysteries. Establish us in Thy Sanctification, that all the day we may meditate upon Thy righteousness. Alleluia.”
Litany of Thanksgiving and the Prayer behind the Ambon. “Lord, have mercy.”
“Christ is risen from the dead, trampling down Death by death and upon those in the tombs bestowing life!” (3x)
Dismissal and Final Blessing.
Parish Announcements .