Sunday after the Presentation of our Lord in the Temple
Opening Acclamation: “Blessed is the kingdom…”
Great Litany. “Lord, have mercy.” “Most holy Theotokos…” “To Thee, O Lord.”
First Antiphon. Verses (Choir) & Refrain: “Through the intercessions of the Theotokos, Savior, save us.”
Little Litany. “Lord, have mercy.” “Most holy Theotokos…” “To Thee, O Lord.”
Second Antiphon. Verses (Choir) & Refrain: “O Son of God, Who wast risen from the dead, save us who sing unto Thee: Alleluia.”
“Only-begotten Son and Word of God Who art immortal, Thou didst take on Thee for our salvation to be incarnate of the Holy Theotokos and Ever-Virgin Mary, and without change wast made man; and wast crucified also, O Christ our God; and by Thy Death didst death subdue; Who art One of the Holy Trinity, glorified together with the Father and the Holy Spirit: O save us.”
Little Litany. “Lord, have mercy.” “Most holy Theotokos…” “To Thee, O Lord.”
Third Antiphon, during the Little Entrance. Troparion of the Presentation, Tone 1 (Choir).
“Rejoice, O Virgin Theotokos, full of grace; for from thee arose the Sun of Justice, Christ our God, lighting those who are in darkness. Rejoice and be glad, O righteous old man, carrying in thine arms the Deliverer of our souls, who granteth us resurrection.”
Entrance Hymn, the Eisodikon (All). “Come, let us worship and fall down before Christ! O Son of God, Who art risen from the dead, save us who sing to Thee: Alleluia.”
Hymns of the Day.
Troparion of the Resurrection, Tone 3 (All).
““Let the heavens rejoice and the earth be glad; for the Lord hath done a mighty act with His own arm. He hath trampled down Death by death, and become the First-born from the dead. He hath delivered us from the depths of Hades, granting the world the Great Mercy!”
Troparion of the Presentation of our Lord in the Temple, Tone 1 (Choir).
“Rejoice, O Virgin Theotokos, full of grace; for from thee arose the Sun of Justice, Christ our God, lighting those who are in darkness. Rejoice and be glad, O righteous old man, carrying in thine arms the Deliverer of our souls, who granteth us resurrection.”
Troparion of St. Joseph, Tone 2 (All).
“Proclaim, O Joseph, to David, the ancestor of God, the amazing wonders, for by the angel they were revealed unto thee. For thou hast seen a Virgin great with child, and thou gave glory with the shepherds and didst worship with the Magi. Wherefore plead with Christ God to save our souls.”
Kontakion of the Presentation of our Lord in the Temple, Tone 8 (Choir).
“Thou, O Christ our God, Who by Thy Birth didst sanctify the Virgin’s womb, and, as is meet, didst bless Simeon’s arms, and didst also come to save us: Preserve thy fold in wars, and confirm them whom Thou didst love; for Thou alone art the Lover of mankind.”
Trisagion Prayer and Hymn. “Lord, have mercy.”
“Holy God, Holy Mighty, Holy Immortal, have mercy on us. Alleluia.” (3x)
The Readings. Priest: “Let us attend! Wisdom!”
Prokeimenon, Tone 3 (Chanter).
“Sing praises to our God, sing praises. Clap your hands, all you nations!”
Brethren, working together with Christ, we entreat you not to accept the grace of God in vain. For he says, “At the acceptable time I have listened to you, and helped you on the day of salvation [Isaiah 49:8].” Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.
Alleluia and Verses with Censing (Apostolos 16 & 168, Chanter).
Priest: “Wisdom! Let us attend. Let us hear the Holy Gospel. Peace be to all.”
At that time, Jesus entered Jericho and was passing through. And there was a man named Zacchaeus; he was a chief tax collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for Jesus was to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, make haste and come down; for I must stay at your house today.” So he made haste and came down, and received him joyfully. And when they saw it, they all murmured, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save the lost.”
Sermon.
Prayers of the Catechumens and the Faithful . “Lord, have mercy.”
Great Entrance: Cherubimic Prayer & Hymn.
“All we that in myst’ry holy Cherubim portray, as the Life-creating Trinity with thrice-holy song we adore and praise. Come, let us cast off all earthly care, and forget, and forget every vain employ.” (Repeat.)
“For the King of All comes in triumph by unseen Hosts of Angels brought to us that bid Him welcome. Alleluia, alleluia, alleluia.”
Litany of the Prothesis and the Peace . “Lord, have mercy.” “Grant this…” “Most holy Theotokos…” “To Thee, O Lord.”
Priest: “Peace be to all. Let us love one another, that with one accord we may confess:”
“Father, Son, and Holy Spirit: the Trinity, one in Essence and undivided.”
The Nicene Creed . Priest: “The Doors! The Doors! In wisdom let us attend.”
“I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things, visible and invisible;
And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one Essence with the Father, by Whom all things were made; Who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and was made man; and was crucified also for us under Pontius Pilate, and suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and sitteth at the right hand of the Father; and He shall come again with glory to judge the quick and the dead; Whose kingdom shall have no end;
And I believe in the Holy Spirit, the Lord, and Giver of Life, Who proceedeth from the Father, Who with the Father and the Son together is worshiped and glorified, Who spake by the Prophets;
And I believe in One Holy Catholic and Apostolic Church; I acknowledge one Baptism for the remission of sins; I look for the Resurrection of the dead and the Life of the world to come. Amen.”
Eucharistic Prayer of St. John Chrysostom.
Anaphora. “A mercy of peace, a sacrifice of praise.”
Priest: “Let us lift up our hearts.”
“We lift them up unto the Lord.”
Priest: “Let us give thanks to the Lord.”
“It is meet and right to worship Father, Son, and Holy Spirit: the Trinity, one in Essence, and undivided.”
“Holy, Holy, Holy, Lord of Sabaoth: heaven and earth are full of Thy glory. Hosanna in the highest! Blessed is He that cometh in the name of the Lord. Hosanna in the highest!”
The Prayers of Consecration.
Priest: “Take, eat: this is My Body which is broken for you, for the forgiveness of sins. Drink ye this: this is My Blood of the New Covenant, which is shed for you and for many, for the remission of sins. Thine own of Thine own we offer unto Thee, in behalf of all, and for all.”
“We praise Thee, we bless Thee, we give thanks unto Thee, O Lord, and we pray unto Thee, O our God, our God.”
Priest: “Make this bread the precious Body of thy Christ; and that which is in this cup, the precious Blood of thy Christ; changing them by thy Holy Spirit.”
“Amen, amen, amen.”
Megalynarion, Tone 1 (All).
“It is truly meet to call thee blessed, Lady Theotokos; Lady ever greatly blessed and most perfect in innocence and the Mother of our God. Lady more precious than the cherubim, and more glorious beyond all measure than the seraphim, who without corruption gavest birth to God the Word, and art truly Theotokos: we magnify thee, we magnify thee.”
The Litany before the Lord’s Prayer. “Lord, have mercy.” “Grant this...” “To Thee, O Lord.”
The Lord’s Prayer. “Our Father, who art in heaven, hallowed be Thy Name…”
Priest: “Peace be to all. Let us bow our heads unto the Lord.”
The Elevation. Priest: “Let us attend! The Holy things are for the Holy.”
“One is Holy, One is Lord: Jesus Christ, to the glory of God the Father. Amen.”
Communion Prayers.
“I believe, O Lord, and I confess that Thou art truly the Christ, the Son of the living God, Who didst come into the world to save sinners, of whom I am chief. And I believe that this is truly Thine own immaculate Body, and that this is truly Thine own precious Blood. Wherefore I pray Thee, have mercy upon me and forgive my transgressions both voluntary and involuntary, of word and of deed, of knowledge and of ignorance; and make me worthy to partake without condemnation of Thine immaculate Mysteries, unto remission of my sins and unto life everlasting. Amen.”
“Of Thy Mystical Supper, O Son of God, accept me today as a communicant, for I will not speak of Thy Mystery to Thine enemies, neither will I give Thee a kiss as did Judas; but like the thief will I confess Thee: Remember me, O Lord, in Thy Kingdom. Not unto judgment nor unto condemnation be my partaking of Thy Holy Mysteries, O Lord, but unto the healing of soul and body.”
Communion Hymns, the Koinonikon. Verses (Chanter) & Refrain (All): “Praise ye the Lord from the heavens; praise Him in the highest. Alleluia, alleluia, alleluia.”
“Blessed is he that cometh in the Name of the Lord; the Lord is God and hath revealed himself unto us.”
Communion.
Receiving Holy Communion unites us with our Lord and Savior Jesus Christ, our Bishop, and with all the Orthodox in heaven and earth. Only baptized and/or chrismated Orthodox Christians who are not under penance and have prepared by fasting and frequent confession are invited and encouraged to receive communion as spiritual food, for the healing of soul and body and as a sign of forgiveness of sins.
Post-Communion Hymns. Priest: “O God, save Thy people and bless thine inheritance.”
“We have seen the true light, we have received the heavenly Spirit; we have found the true faith, worshiping the undivided Trinity: for He hath saved us.”
“Let our mouths be filled with Thy praise, O Lord, that we may sing of Thy glory; for Thou hast permitted us to partake of Thy holy, divine, immortal, and life-giving Mysteries. Establish us in Thy Sanctification, that all the day we may meditate on Thy righteousness. Alleluia, alleluia, alleluia.”
Litany of Thanksgiving and the Prayer behind the Ambon. “Lord, have mercy.”
“Blessed be the Name of the Lord, henceforth and forever.” (3x)
Dismissal and Final Blessing.
Parish Announcements .