Sunday of the Last Judgment (Meat Fare)
Apostle Onesimos of the Seventy; Venerable Eusebios of Syria; Martyr Major of Gaza
February 15, 2026
Troparion of the Resurrection – Tone 3
Let the heavens rejoice and the earth be glad, for the Lord hath done a mighty act with His own arm. He hath trampled down death by death, and become the first-born from the dead. He hath delivered us from the depths of Hades, granting the world the Great Mercy.
Troparion of St Joseph the Betrothed – Tone 2
Proclaim, O Joseph to David, the ancestor of God, the amazing wonder, for by the angel they were revealed unto thee. For thou hast seen a Virgin great with child, and thou gave glory with the shepherds and didst worship with the Magi. Wherefore, plead with Christ God to save our souls.
Kontakion of the Last Judgement – Tone 1
When Thou comest, O God, to earth with glory, and all creatures tremble before Thee, and the river of fire floweth before the Altar, and the books are opened and sins revealed, deliver me then from that unquenchable fire, and make me worthy to stand at Thy right hand, O righteous Judge.
Epistle – Corinthians 8:8-9:2
Brethren, food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care, lest this liberty of yours somehow become a stumbling block to the weak. For if any one sees you—a man of knowledge—at table in an idol’s temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother’s falling, I will never eat meat, lest I cause my brother to fall. Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.
Gospel – St Matthew 25:31-46
The Lord said, “When the Son of man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats, and He will place the sheep at His right hand, but the goats at the left. Then the King will say to those at His right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave Me food, I was thirsty and you gave Me drink, I was a stranger and you welcomed Me, I was naked and you clothed Me, I was sick and you visited Me, I was in prison and you came to Me.’ Then the righteous will answer Him, ‘Lord, when did we see Thee hungry and feed Thee, or thirsty and give Thee drink? And when did we see Thee a stranger and welcome Thee, or naked and clothe Thee? And when did we see Thee sick or in prison and visit Thee?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these My brethren, you did it to Me.’ Then He will say to those at his left hand, ‘Depart from Me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave Me no food, I was thirsty and you gave Me no drink, I was a stranger and you did not welcome Me, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ Then they also will answer, ‘Lord, when did we see Thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to Thee?’ Then He will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to Me.’ And they will go away into eternal punishment, but the righteous into eternal life.”
Apostle Onesimus of the Seventy – February 15
Onesimus, was a servant of Philemon, a Christian of distinguished lineage, living in the city of Colossae, Phrygia. Guilty of an offense against his master and fearing punishment, Onesimus fled to Rome, but as a runaway slave he wound up in prison. In prison he encountered the Apostle Paul, was enlightened by him, and was baptized.
In prison Onesimus served the Apostle Paul like a son. Saint Paul was personally acquainted with Philemon, and wrote him a letter filled with love, asking him to forgive the runaway slave and to accept him like a brother. He sent Onesimus with this letter to his master, depriving himself of help, of which he was very much in need.
After he received the letter, Philemon not only forgave Onesimus, but also sent him back to Rome to the apostle. Philemon was afterwards consecrated bishop of the city of Gaza.
After the death of the Apostle Paul, Onesimus served the apostles until their end, and he was made a bishop. After the death of the holy apostles he preached the Gospel in many lands and cities: in Spain, Carpetania, Colossae, Patras. In his old age, Onesimus occupied the bishop’s throne at Ephesus, after the Apostle Timothy. When they took Saint Ignatius the God-Bearer to Rome for execution, Bishop Onesimus came to meet with him with other Christians, as Saint Ignatius mentions in his Epistle to the Ephesians.
During the reign of the emperor Trajan (89-117), Onesimus was arrested and brought to trial before the eparch Tertillus. He held the saint in prison for eighteen days and then sent him to prison in the city of Puteoli. After a certain while, the eparch sent for the prisoner and, convincing himself that Onesimus maintained his faith in Christ, had him stoned, after which they beheaded the saint with a sword. A certain illustrious woman took the body of the martyr and placed it in a silver coffin. This took place in the year 109.